Department of German
GERM2880/3880
Jews and Other Germans: The German-Jewish ‘Symbiosis’ from the Enlightenment to the Present
Dr Stuart Taberner
Jews and Other Germans: The German-Jewish ‘Symbiosis’ from the Enlightenment to the Present
Dr Stuart Taberner
Outline
Since
unification in 1990, Germans have asked whether it might finally be possible for
Outcomes
On completion of this module, you should be able to:
1 3000 word essay to be submitted at the end of Semester one (50%)
1 2hr examination at end of Semester two (50%)
In all essay questions you will be asked to compare and contrast at least two writers/thinkers/artists covered in semester one. Typically, you will be asked to discuss these writers/thinkers/artists with reference to a major theme of the module.
With reference to any two or more of the writers/thinkers/artists covered in semester one, discusse the opportunities and drawbacks for German Jews of the so-called 'emancipation contract'.
With reference to any two or more of the writers/thinkers/artists covered in semester one, discuss the viability and reality of the so-called 'German-Jewish symbiosis' in the nineteenth and early twentieth centuries.
Some essay questions will ask you to compare and contrast two or more of the writers/thinkers/artists covered in semester two; some will focus on a single writer, thinker or artist. Typically, you will be asked to discuss these writers/thinkers/artists with reference to a major theme of the module.
With reference to any two or more of the writers/thinkers/artists covered in semester two, discuss the proposition that anti-Semitism had always been a constant in German society even before the Holocaust.
Martin Walser's Friedenspreisrede is not
anti-semitic - on the contrary, it is a long-overdue and courageous attempt to
re-establish the German-Jewish symbiosis. Discuss.
Write an essay of 3000 words in response to
ONE of the following.
Deadline: First day of Examinations’ Period
January 2005
1.
‘The view of the ideal relationship
between Christians and Jews propagated by Lessing’s Nathan der Weise is
just as flawed as Dohm’s vision of Jewish assimilation into German society’.
Discuss.
2.
‘Mendelssohn’s “Brief an den Herrn Lavater” is a clever attempt to reconcile the
doctrine of Reason with his religious beliefs. He is naïve to suppose, however,
that his vision of the relationship between Enlightenment and Judaism is the
same as that propagated by state officials such as Dohm’. Discuss.
3.
‘In the early to mid-nineteenth
century, it should have been obvious to any sensible observer that it was
impossible to be both a Jew and a German patriot.’ Discuss.
4.
Discuss the ways in which any TWO German-Jewish artists of the nineteenth century attempted to reconcile
their Jewish heritage with their sense of being German.
5.
‘Zionism was an obvious reaction to
anti-Semitism at the end of the nineteenth century; indeed, it also shared some
of its fundamental premises’. Discuss.
6.
‘The years just before the First World
War and then the
This question paper consists of 1
printed pages, each of which is identified by the code number GERM 2880/3880
© UNIVERSITY OF
(2005)
Jews and Other Germans: The German-Jewish ‘Symbiosis’ from
the Enlightenment to the Present
Time allowed: 2 hours
Answer two questions
In
their answers, candidates should avoid substantial duplication of material.
1. ‘Hitler’s Mein Kampf is an
explicit incitement to mass-murder’. Discuss.
2. ‘Victor
Klemperer’s Tagebücher 1933-1945 are
of limited value in any discussion of the treatment of Jews during the Nazi
period’. Discuss.
3.
‘Goldhagen is right; Browning is wrong’. Discuss.
4.
With reference to any two or more of the writers/thinkers/artists covered in
semester two, discuss the proposition that anti-Semitism had always been a
constant in German society even before the Holocaust.
5.
Compare and contrast any poem on the Holocaust written by Nelly Sachs to
Celan’s ‘Todesfuge’.
6.
From the 1960s, German writers have tended to instrumentalise the Holocaust in
order to talk about contemporary events. Discuss with reference to at least ONE of the writers from the period
from the 1960s onwards.
7.
‘Biller and Broder are concerned less with Auschwitz itself than with the way
in which
8. ‘Martin Walser's Friedenspreisrede is
not anti-semitic - on the contrary, it is a long-overdue and courageous attempt
to re-establish the German-Jewish symbiosis’. Discuss.
9.
‘The Holocaust memorial is actually an attempt to put an end to discussions of
German responsibility for
10.
‘The “new” Jewish quarter is
11.
Discuss the way in which Jews are presented in recent German films.
A German-Jewish Symbiosis?
Jews and Other Germans
Semester One
‘Geschichte der Juden in Deutschland bis 1848’
Howard Sachar, ‘Jewish Settlement in the German-speaking World’. In: Howard Sachar, The course of modern Jewish history (London: Weidenfeld, 1958), 1-13
Mordechai
Breuer, ‘Prologue: The Jewish Middle Ages’and chapters, 1, 2, 3 and 4. In:
Michael Meyer, German-Jewish History in Modern Times.
Extracts from Lessing’s Nathan der Weise
Moses Mendelssohn, ‘Brief an den Herrn Lavater’
Alexander
Altmann, ‘Moses Mendelssohn as the Archetypal German Jew’. In: Jehuda Reinharz
and Walter Schatzberg (eds.), The Jewish
Response to German Culture. From The Enlightenment to
The Second World War (
Extracts from Christian Wilhelm Dohm, Über die bürgerliche Verbesserung der Juden
Extracts from The Response to Dohm by Michaelis
Mendelssohn’s Response to Dohm
Mendelssohn’s response to Michaelis’ Response to Dohm
Eoin Bourke, ‘Christian Wilhelm Dohm’s Conception of the Civic Improvement of the Jews’. In: Edward Timms and Andrea Hammel (eds.), The German-Jewish Dilemma. From The Enlightenment to The Shoah (New York: Edwin Mellen, 1999), 39-52.
Johann Gottlieb Fichte (philosopher)
The Grimm Brothers, ‘Der Jude im Dorn’
Rahel von Varnhagen
Oppenheim Paintings
Fanny Lewald, Jenny
Heine, ‘Jehuda ben Halevy’
Anti-Semitism in the The Nineteenth Century
Walter Rathenau, ‘Höre Isreal!’
Wagner, ‘Das Judentum in der Musik’
Heinrich von Treitschke, ‘Unsere Aussichten’
Theodor Mommsen, ‘Auch ein Wort über unser Judentum’
Theodor Herzl, ‘Einleitung’ from Der Judenstaat
Ritchie Robertson, ‘Varieties of Antisemitism from Herder to Fassbinder’. In: Edward Timms and Andrea Hammel (eds.), The German-Jewish Dilemma. From The Enlightenment to The Shoah (New York: Edwin Mellen, 1999), 107-21.
Jews in
‘The Cosmopolitan Jew’
Franz Kafka, ‘Bericht für eine Akademie’, ‘Schakale und Araber’,
Optional:
Film — Paul Wegener, Der Golem: Wie er in die Welt kam
Noah Isenberg, ‘Weimar Cinema, The City, and the Jew: Paul Wegener’s Der Golem: Wie er in die Welt kam’. In: Noah Isenberg, Between Redemption and Doom (Lincoln: University of Nebraska Press, 1999), 77-104
Jews in the
Jacob van Hoddis
Else Lasker-Schüler
Erich Mendelssohn
Max Beckmann
Über den Begriff der Geschichte
Noah Isenberg, ‘Culture in Ruins: Walter Benjamin’s Memories’. In: Noah Isenberg, Between Redemption and Doom (Lincoln: University of Nebraska Press, 1999), 105-146
Hitler, extracts from Mein Kampf
‘Aufruf zum Boykott aller jüdischen Betriebe vom 31. März 1933’
‘Das Pogrom vom November 1938’
‘Hitler über das Schicksal der Juden bei einem europäischen Krieg in einer Rede vom 30. Januar 1939’
Goebbels speech, Der Krieg und die Juden
Extracts from The Wannsee Protocoll
Optional:
Film - Veit Harlan’s Jud süß
Hans Reiss, ‘Victor Klemperer (1881-1960): Reflections on his “Third Reich” Diaries’, German Life and Letters, 51:1 (1998), 65-92.
Henry Ashby Turner, ‘Victor Klemperer’s Holocaust’, German Studies Review, 22:3 (1999), 385-96.
Roderick H. Watt, ‘Victor Klemperer and the Language of National Socialism’. In: Edward Timms and Andrea Hammel (eds.), The German-Jewish Dilemma. From The Enlightenment to The Shoah (New York: Edwin Mellen, 1999), 243-55.
Roderick Stackelberg, ‘The Holocaust’. From Roderick Stackelberg, Hitler’s Germany (London: Routledge, 1999), 215-32
Introduction
to Christopher R. Browning, Ordinary Men: Reserve Battailon 101 and The Final Solution in
Introduction to Daniel Jonah Goldhagen, Hitler’s Willing Executioners (New York: Knopf, 1996)
Nelly Sachs, Poems
Paul Celan, ‘Todesfuge’
Hans Magnus Enzensberger, Poems
Erich Fried, Poems
Henryk Broder, ‘
Henryk Broder, ‘Die
Gemanisierung des Holocaust’
Maxim Biller, ‘Heiliger
Holocaust’
Maxim Biller, ‘Deutscher wider Willen’
Extracts from Walser’s ‘Friedenspreisrede’ (1998)
Extract from Ruth Klüger, weiter leben
Kathrin Schödel, “Normalising Cultural Memory? The ‘Walser-Bubis-Debate’ and Martin Walser’s Novel Ein springender Brunnen.” In Stuart Taberner and Frank Finlay, eds., Recasting German Identity, 69-87, 72-3.
Stuart Taberner, “‘Wie schön wäre Deutschland, wenn man sich noch als Deutscher fühlen und mit Stolz als Deutscher fühlen könnte’: (Deutsche Vierteljahrsschrift, 73 (1999), 710-32).
The Neue Wache
The Holocaust Memorial in
The New Jewish Museum in
The Scheuenviertel
Films: Aimée und Jaguar and Rosenstraße
Stuart Taberner, ‘Philo-Semitism in The Berlin Republic and in Three Recent Films: Aimée und Jaguar, Rosenstraße and Das Wunder von Bern’
Stuart Taberner, ‘A German-Jewish Symbiosis’. In Stuart Taberner, German Literature of the The 1990s and Beyond (Rochester: Camden House, 2005)
Mendelssohn and the Haskalah
Altmann, Alexander. ‘Moses Mendelssohn as the
Archetypal German Jew’, Jehuda Reinharz and Walter Schatzberg, eds., The Jewish Response to German Culture. From the Enlightenment to Second World War (1985), 17-31
--. ‘The Philosophical Roots of Moses Mendelssohn's Plea for
Emancipation’, Jewish Social Studies 36, (1974), 191-202
--. Moses Mendelssohn: A Biographical Study (1992)
Arkush, Allan. ‘The Questionable Judaism of Moses Mendelssohn’, New German
Critique, 77 (1999) 29-44
--. Moses Mendelssohn and the Enlightenment (1994)
--. The Philosophical Account of Religion and Judaism in the Thought
of Moses Mendelssohn (1989)
Bamberger, F. Four Unpublished Letters to Moses Mendelssohn (1963)
Barzilay, I. ‘Moses Mendelssohn: A Biographical Study by Alexander Altmann,
[1973]’, Jewish Social Studies, 36 (1974), 330-335
Breuer, Edward, The Limits of Enlightenment: Jews, Germans and 18th century
Study of Scripture (1996)
Engel, Eva J. ‘Lavater, Mendelssohn, Lichtenberg’, Rex William Last, ed., Affinities.
Essays in German and English Literature (1971), 187-205
--. ‘Moses Mendelssohn. His importance as a literary critic’, E. Bahr, E. P.
Harris and L. G. Lyon, eds., Humanität und Dialog (1981), 259-274
--.‘The Emergence of Moses Mendelssohn as Literary Critic’, YLBI, 24
(1979), 61-82
--.' The World of Moses Mendelssohn’, YLBI, 36 (1991),
27-43
Friedlander, A.H. ‘Mendelssohn and the German Jewish Myth’, European
Judaism 19/20 (1985/86), 45-50
Gilman, Sander L.: ‘Ebrew and Jew. Moses Mendelssohn and the sense of Jewish
identity’, E. Bahr, E. P. Harris and L. G. Lyon, eds., Humanität und Dialog
(1981), 67-82
Green, Kenneth Hart. ‘Moses Mendelssohn's Opposition to the
Herem. The First Step Toward Denominationalism’,
Modern Judaism, 12 (1992), 39-60
Hermann, W. Moses Mendelssohn, Critic and Philosopher (1973)
Issacs, A. S. Step by Step: A Story of the Early Days of Moses Mendelssohn (1910)
Kochan, Lionel. ‘Mendelssohn. True or False Prophet’, European
Judaism, 19/20 (1985/86), 41-45
Maurice, Simon. Moses Mendelssohn: His Life and Times (1952)
Pelli, Moshe. 'The beginning of the epistolary genre in Hebrew Enlightenment
literature in
Rosenbloom, Noah H. ‘Mendelssohn's Redefinition of Judaism - Tension and
Solution’, Judaism, 21 (1972), 477-489
--.‘Theological Impediments to a Hebrew Version of
Mendelssohn's Phaedon’, Proceedings of the
Smith, Jeffrey. ‘The Image of Lessing and Mendelssohn: "Die
Deborah. Allgemeine Zeitung des amerikanischen Judentums’, Lessing Yearbook
13 (1981), 275-288
Sorkin, David.'The case for comparison; Moses Mendelssohn and the religious
Enlightenment', Modern Judaism 14,2
(1994),121-138.
--. ‘The Mendelssohn Myth and its Method', New German Critique, 77
(1999), 7-28
--. Moses Mendelssohn and the Religious Enlightenment
(1996) (Arkush, A. ‘Review of David Sorkin, Moses
Mendelssohn and the Religious Enlightenment (1996)’, Modern Judaism
17, 2 (1997), 179-185 and Kaplan, J. L. Review of David Sorkin, Moses
Mendelssohn and the Religious Enlightenment (1996)’, AJS Review 23,
2 (1998), 504-530)
--. The
Walter, Hermann. Moses Mendelssohn, Critic and Philosopher (1973)
Emancipation and Assimilation
Fischer,
B. ‘Residues of otherness; on Jewish emancipation during the age of German
enlightenment’, in D. Lorenz and G. Weinberger, eds., Insiders and Outsiders:
Jewish and Gentile Culture in Germany and Austria (1994), 30-38
Grab, W. ‘The German way of Jewish emancipation’, Australian Journal of
Politics and History, 30, 2 (1984), 224-235
Heilbronner, O. ‘A tale of three German cities,’ Studies in Contemporary
Jewry, 15 (1999), 179-184
Katz, Jacob. ‘The Term ‘Jewish Emancipation’: Its Origin and Historical Impact’
Altmann, Alexander, ed., Studies in 19th Century Jewish Intellectual History
(1964), 1-25
--. 'The suggested relationship between Sabbatianism,
Haskalah, and Reform', Jacob Katz, Divine Law in Human Hands: Case Studies
in Halakhic Flexibility (1998), 504-530
Kiessling, Rolf. ‘Between expulsion and emancipation: Jewish villages in
Lamberti, Marjorie. Jewish Activism in Imperial
Liberles, Robert. Emancipation and the structure of Jewish community in the
nineteenth century’, YLBI, 31 (1986),
51-67
Mosse, W. ‘From "Schutzjuden" to "deutsche Staatsbürger
jüdischen Glaubens"; the long and bumpy road of Jewish emancipation in
Paula Hyman, Gender and Assimilation in Modern Jewish History: The Roles and Representation of Women (1995)
Jacob Katz, Out of the Ghetto: The Social Background of Jewish Emancipation, 1770-1870 (1978)
Jehuda Reinharz and W. Schatzberg, eds., The Jewish Response to German Culture, from the Enlightenment to the Second World War (1985)
David Sorkin, The Transformation of German Jewry, 1780-1840 (1987)
Imperial
Steven E. Aschheim, Brothers and Strangers: The East European Jew in German and German Jewish Consciousness, 1800-1923(1994)
Emily
Michael Brenner, After
the Holocaust: Rebuilding Jewish Lives in Postwar
Mordechai Breuer,
Modernity Within Tradition: The Social History of
Orthodox Jewry in Imperial
Ruth Gay, The Jews of
Deborah Hertz, Jewish
High Society in Old Regime
Noah Isenberg, Between Redemption and Doom: The Strains of German-Jewish Modernism (1999)
Marion Kaplan, The
Making of the Jewish Middle Class: Women, Family, and Identity in Imperial
Marjorie
Lamberti, Jewish Activism in Imperial
Alred D. Low, Jews
in the Eyes of Germans: From the Enlightenment to Imperial
Holocaust
Michael Brenner, After the Holocaust: Rebuilding Jewish Lives in Postwar
Marion Kaplan, Between
Dignity and Despair: Jewish Life in Nazi
Jacob Katz, From Prejudice to Destruction: Anti-Semitism, 1700-1933
(1980)
Post-1990
Sander Gilman,
and Karen Remmler, eds., Re-emerging Jewish Culture in
Sander Gilman and J. Zipes, eds., Yale Companion to Jewish Writing and Thought in German Culture (1997)
Jane Kramer, The Politics of Memory Looking for
Bjoern Krondorfer, Remembrance and Reconciliation: Encounters Between Young Jews and Germans (1995)
Elena
Lappin. Jewish Voices, German Words Growing up Jewish in
Postwar
Michael A Meyer, ed. German-Jewish History in Modern Times (1996-2000)
Lynn Rapaport, Jews
in
Monika Richarz, Jewish
Life in
Susan Stern, Speaking
Out: Jewish Voices from United
Like most things (bridges, life, spaghetti) a good essay has a beginning, a middle and and end. This might sound silly, but it is worth remembering.
The structure of your essay is extremely important. Whether your essay is written under exam conditions or your own time, dedicate a substantial proportion of the time available to planning the essay. Usually this will involve setting out an argument, planning which points to include where.
Your essay will probably look like this:
Tells me what you're going to do (answer the question), sets the parameters of the essay, sets dates or identifies the significance of dates mentioned in the question. It’s important that you work out the line of your argument in advance so that you can draw your reader along to your conclusion by the power and eloquence of your evidence. NB: this does not mean setting out your entire stall in advance: allow your argument to develop and leave yourself something interesting for the conclusion.
About five or six paragraphs which make a point each, then illustrate it, expand on it, qualify it or whatever.
Paragraphing is important: a new paragraph usually introduces a new or substantially different point. Plan the content of these paragraphs in advance. Look at the question at the beginning of each paragraph and leave out material which is irrelevant to the actual question. This means that you will have to leave out some of what you know (see ‘relevance). Quotations, if included, should be used to support or illustrate your points and laid out properly (see ‘acknowledging sources’ below).
Reread the question after every point to ensure that you don't stray. Ask yourself: ‘what’s your point?’ and check that you have actually said what you set out to say.
This is where you say: look: I've answered the question
a. could be a summary of your line of argument: not bad if the topic is complex.
b. could be a summary of your points PLUS some commentary and analysis not dealt with in the body of the essay: something which grows out of your arguments rather than something which contradicts your line of reasoning so far.
c. could be just the commentary and analysis arising out of your argument.
d. could qualify the stark lines of your essay and introduce a note of conciliation in what looks like a cut and dried case.
e. could come down clearly and strongly on one side of the argument while summarising the reasons for your views, especially if the essay is expecting you to weigh the merits of a point of view.
It can be very effective to reserve a killer argument for your conclusion, but this should follow on from what you have been arguing throughout. Avoid introducing radically new or controversial ideas in the conclusion that have not been supported sufficiently in the body of the essay. Try not to contradict your arguments at the last minute as this can be very unsettling for the reader – aim for an ‘aha!’ reaction rather than an ‘eh?’
Make sure you answer the whole of the question by identifying key words before planning the essay. Ask yourself: what am I being asked to discuss? What is the underlying question here? In an exam, all material must be relevant to the essay title.
It is worth remembering that you are NEVER being asked to ‘write all you know about X, Y, or Z.’ You are always being asked to analyse the facts and use them to present your argument.
Sometimes this is explicitly stated, shown in phrases like 'comment critically', 'assess the effectiveness' 'to what extent' where you are being asked to make a judgement based on your knowledge of the facts. Even where the question does not explicitly ask for comment, be aware that high-scoring candidates all display a high level of analytical ability. Ask yourself: Why is this important? What is the significance of this? What conclusions can we draw from this? How does this relate to the question?
Remember: the standard of your English is very important, and you can ruin the force of your argument by poor or inappropriate use of language, sloppy spelling, punctuation and grammar. The higher marks (i.e. IIi and above) will only be awarded to those who use English at an appropriate level.
You are asked to sign a declaration that the essays are all your own work. It is very important that you acknowledge all your sources. You must include any articles or books you have read in the bibliography, even if all they have contributed is background information. If you quote directly from one of the sources, you must make this clear and give the full reference, including the page number. If you use or develop the ideas found within an article, you should acknowledge this too. You can do this in a number of ways, depending on how heavily you are depending on the source and whether or not you are agreeing with the ideas outlined in it.
Examples:
'As Gisela Bock argues (1987, 225-6), sterilisation was a weapon mainly used by men against women' or 'When Gisela Bock argues (1987, 225-6) that sterilisation was a weapon mainly used by men against women, she fails to differentiate between different groups of women.' If you came independently to the same conclusions as one of the authors, you can make this clear, too. 'As Claudia Koonz also argues/concludes (1987, 216) ..' In each case, you would have to make clear where Bock or Koonz outline their arguments.
Do acknowledge your sources adequately and attach a complete bibliography at the end of all essays apart from those written under exam conditions. The referencing should be based on the Harvard or author date model, which avoids footnotes (see the Departmental ‘Guidelines for Written Work’). All the details of the work cited are given in the bibliography, and references are given within the text, in brackets, giving author, date and page number.
When quoting from sources, use the convention of including a shorter passage seamlessly into your own text (example 1) or indenting a longer quoted passage within inverted commas and introduced by a colon (example 2).
Example 1. Because feminism is associated with the demand for the right to work and access to the same career opportunities as men, feminism is blamed for the reality for many working mothers: a ceaseless round of 'obligations from which there is no reprieve'. (Kaplan 1992, 225)
Example 2. As Kaplan argues, there is a limit to the number of options available when a particular group has been identified as the oppressor. If the revolution is to be successful, the enemy must be killed, subjugated or reeducated:
'In all cases, power and control has to be taken away from them or the revolution has failed. As said before, women could not eradicate or overpower half of humanity. Familial, physical and sexual ties make this unthinkable and somewhat impractical.' (Kaplan 1992, 225)
Kaplan, G. (1992), Contemporary Western
Feminism
9. Exam essays
Although the tips outlined above refer broadly to all the essays you will be expected to write, exam essays are written under the additional pressure of limited time and the inability to consult reference works, pause for a coffee or a game of squash. Planning and time management and the ability to work within these constraints are especially important when writing exam essays.
· Take time to read the questions and chose carefully: do not choose by broad topic alone, but ask yourself how you would answer the question.
· Planning is never a waste of time.
· It is up to you to make the points relevant to the question.
· DO NOT PANIC and write everything you know. Answer the question. Use paragraphing to remind the examiners that you are answering the question. In your conclusion, draw the examiners’ attention to how cleverly and thoroughly you have answered the question.
·
If
things go wrong:
If you are half-way through your essay with only ten minutes to go, write a
conclusion - do not simply allow your essay to peter out
mid-sentence. If you think you have time, write a bald statement of the
points you were planning to make as well. You will get some marks for
content even if you lose stylistic marks. If your time-management has
broken down completely, leaving you with very little time for the third essay,
write out a detailed essay plan rather than launching into an ill-planned
essay.
How to write successful exam essays
The Introduction: Basics
Eg “The depressing thing about Böll’s stories is their unrelievedly pessimistic view of human relationships.” Discuss.
Type 1 is the simplest to structure but an answer that merely agrees with the statement will always be relatively unsuccessful. Part of your answer will involve explaining why the statement has been made, i.e. supply evidence supporting it. But then you must also supply counter-evidence which undermines the statement and weigh the first against the second.
Eg To what extent should we think of Brecht’s poetry as belonging to a particular time and place, or even a particular culture?
As ever, argument is essential. This needs to be balanced with some concessions to the counter-argument. A ‘to-what-extent’ question is asking you to specify a position on a spectrum of possibilities. There is seldom, if ever, a right answer as such: what matters is how effectively you justify the position you take.
Eg What part does narrative perspective play in shaping the reader’s response to Mario und der Zauberer?
Type 3 is the hardest to structure because the tendency is to waffle aimlessly around the topic. It is essential to build 3 clear points which comprise distinct ideas and to keep asking yourself “what is my argument here?”. It may be useful to think in terms of bullet points as you are planning, but don’t actually write like this!
When planning your essay, focus on identifying
a) an argument, comprising a series of points
b) evidence to substantiate each point.
In one hour there is no time for irrelevancy: start off as you mean to go on, closely focussed on responding to the question.
TASK: Assess the following opening sentences.
Discuss in pairs/threes the opening of four essays for each of three exam questions. In each case, which opening sentence do you think best? Why do the others fail?
Essay Question 1: “The really depressing thing about Böll’s stories is their unrelievedly pessimistic view of human relationships.” Discuss.
Essay Question 2: What part does narrative perspective play in shaping the reader’s response to Mario und der Zauberer?
Essay Question 3: To what extent should we think of Brecht’s poetry as belonging to a particular time and place, or even a particular culture?
Use of German
How to end your essay